India boasts of a vast profusion of folk music which varies according to locality. Classical Indian Music can be divided into two distinct categories. - The North Indian or Hindustani and the South Indian or Carnatic music. The essential features and basis of both styles are the same in the sense that both are spiritualistic in nature.
Hindustani Music
Hindustani music is an Indian classical music tradition that goes back to Vedic times (around 1000 BC), and further developed circa the 13th and 14th centuries AD with Persian influences and from existing religious and folk music. The practice of singing based on notes was popular even from the Vedic times where the hymns in Sama Veda, a sacred text, was sung as Samagana and not chanted. Developing a strong and diverse tradition over several centuries, it has contemporary traditions established primarily in India but also in Pakistan and Bangladesh. In contrast to Carnatic music, the other main Indian classical music tradition (originating from the South), Hindustani music was not only influenced by ancient Hindu musical traditions, Vedic philosophy and native Indian sounds but also enriched by the Persian performance practices of the Mughals. Besides pure classical, there are also several semi-classical forms such as thumri and tappa.
Carnatic Music
Carnatic music originated in the fertile plains of the Cauvery delta and flourished through the ages. Vaggeyakaras are the persons who composed many songs which are rendered in its original form to date.
The Trinities of Carnatic Music, Saint Thyagaraja, Muthuswamy Dikshithar and Syama Shastri were all born in Thiruvarur near Thanjavur and the songs composed by them have explored & exhibited the depth and the rich feeling in this form.
Other notable composers are Patnam Subramaniya Iyer, Papanasam Sivan, Raja Swathi Thirunal, Annamacharyar, Purandaradasar.
The subject matter of the songs mainly dealt with the various Gods and Goddesses, extolling their lives, their virtues, reflecting the varied moods of humans like happiness, gratitude, fear, and sorrow. Though Composers have also dealt with subjects like patriotism, natures bounty etc., their soul and heart were to a very great extent limited to the deities they considered prime. Music was also looked upon as a means of attaining Moksha (Salvation).
Sa Re Ga Ma Pha Dha Nee are the seven basic notations called the Sapthaswaras.
These combine to yield the 72 main ragas, the Melakarthas. The songs composed are set to thala depending on the number of beats.
Folk Music
The Bauls of Bengal were an order of musicians in 18th, 19th and early 20th century India who played a form of music using a khamak, ektara and dotara. The word Baul comes from Sanskrit batul meaning divinely inspired insanity. They are a group of mystic minstrels. They are thought to have been influenced greatly by the Hindu tantric sect of the Kartabhajas as well as by Sufi sects. Bauls travel in search of the internal ideal, Maner Manush (Man of the Heart).
Bhangra is a lively form of music and dance that originated in the Punjab region to celebrate Vaisakhi the festival of the Sikhs. As many Bhangra lyrics reflect the long and often tumultuous history of the Punjab, knowledge of Punjabi history offers important insights into the meaning of the music. While Bhangra began as a part of harvest festival celebrations, it eventually became a part of such diverse occasions as weddings and New Year celebrations. Moreover, during the last thirty years, Bhangra has enjoyed a surge in popularity worldwide.
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